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What is All Saints Day?

All Saints Day honors the saints in Heaven – those who have been recognized by the Church as saints, as well as those who have not been canonized. The feast was established in Rome as a result of the emperor’s giving of the Pantheon (the temple to all the gods) to the Church and its dedication to St. Mary and All the Martyrs. This followed the principle, "Christus vincit! Christus regnat! Christus imperat!” (Christ conquers, Christ reigns, Christ commands). (continue below)

ALL SAINTS

What is All Saints Day?

(Continue above) Thus, throughout the Mediterranean many churches have been built over pagan sites, sanctifying them for Christ. The Church celebrates All Saints Day on November 1. The feast was originally on the date of the Pantheon’s dedication, May 13, 609, and the date of an already existing feast in the East. It was later moved to its current date on the Roman calendar, where it is followed by the Commemoration of All Souls, that is, those righteous dead being purified in Purgatory.


What is the difference between All Souls Day and All Saints Day? All Saints Day is in honor of those people who are in Heaven. All Souls Day reminds us to pray for the Holy Souls in Purgatory who have not yet attained Heaven. Learn more here: READ MORE

What exactly is a Saint? Mother Angelica said, “Saints are ordinary people who love Jesus, try to be like Him, are faithful to the duties of their state in life, sacrifice themselves for their neighbor, and keep their hearts and minds free of this world.” A canonized saint is someone who, after careful consideration, is formally recognized by the Church as being with God in Heaven. These include the holy angels, the Just of the Old Law (King David, the prophets, etc.), holy men and women mentioned in the New Testament (Mary, Joseph, the Apostles etc.), as well as those recognized in the early Church by inserting their name into the canon of the Mass (canonization). In the Second Millennium this process of “canonization” became more formal.

Are all souls in Heaven saints? Yes. The Church has declared some people canonized saints, but there are countless others who have never been recognized as in Heaven, either in the early Church or by a formal canonization process.

Are there any living saints? The word “saint” means holy, so St. Paul refers to the just of the various churches as “the saints of” those churches (cf. Eph. 1:1, Phil. 1:1). As used formally by the Church, however, those who are still alive might still lose their state of justice by grave sin, and even die in that condition. Thus “Saint” is usually reserved for those who have both persisted in justice until death, and been recognized as having done so by the Church, for the purpose of both honoring them and holding them up to the Church as an example of following Christ.

Are there any non-Catholic saints? The Church canonizes only Catholics as examples for the faithful, but recognizes that those in ignorance of the truth of the Catholic Faith can still live for Christ and die for Christ. In the 20th Century the numbers of non-Catholic martyrs under the Nazis and Soviet systems alone is likely in the many thousands, as well as the innumerable millions who faithfully lived their faith in and love for Jesus. These just, too, are with God, and like Catholics, any imperfection of their communion with Christ and His Church perfectly healed in Purgatory.

“There is no saint without a past, and no sinner without a future." - St. Augustine

Should you pray to saints?

Yes. If we would ask our friends and family to pray for our intentions, why would we not also ask those closest to God – the saints, angels, and particularly the Blessed Virgin – to pray for us? After all, God is not the “God of the dead but of the living, as all are alive in Him” (Luke 20:38).


Can the saints hear our prayer?

Yes, they can. Although the saints do not have ears with which to hear, in God we can pray to them and be “heard,” just as we can to Him.


Who is the most esteemed member of the Communion of Saints?

Mary, the Mother of God, is the most honored saint. She is in fact the Queen of Heaven and Queen of the Saints.

"Sanctify yourself and you will sanctify society." - St. Francis of Assisi

Is praying to the saints considered idolatry?

No, it is not idolatry because Catholics are not worshipping the saints. Catholics only worship the Triune God: Father, Son, and Holy Spirit. It would, in fact, be sinful to worship anyone other than God. Theologians call divine worship latria, or the adoration due only to God. However, in English the word worship is equivocal. In Britain it is often used of high personages, with the meaning of revering or honoring them due to the dignity of their office. David gave such honor to Saul, for example, because God had placed him as king over Israel. Such “worship” is derivative, sourced in the Father, as St. Paul taught (Eph. 3:14-15), analogous to that which the Decalogue commanded for parents (Ex. 12:20; Dt. 5:16). Unfortunately, the English word “worship” doesn’t convey the subtlety of the Latin used by the Church, and in the United States is reserved for God. The Church’s theological term is dulia, from the Latin word for service. It is the reverence and respect owed to all the faithful servants of God (Mt. 24:21-23), the angels and saints whom God Himself honors with crowns of glory (Prov. 16:31; 1 Tim. 4:8; 1 Pet 5:4; Rev 4:4). We honor them and, in turn, join with them in honoring God, the source of all holiness (Rev. 4:9-11).

Is praying to saints biblical?

Sacred Scripture shows us that saints do intercede for humans on earth. For example, Revelation 6:9-10 says, When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne; they cried out with a loud voice, “O Sovereign Lord, holy and true, how long before thou wilt judge and avenge our blood on those who dwell upon the earth?” Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brethren should be complete, who were to be killed as they themselves had been. We also see explicit mention of the role of the angels accompanying the prayers of the faithful in Rev. 8, and implicitly that of human beings in Rev. 4, where the 24 crowned elders, standing for the 12 tribes and the 12 apostles, the just of the Old and the New Covenant, share in Christ’s kingly and priestly function. Rev. 8:3-4 And another angel came and stood at the altar with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God. (cf. Tobit 12:15-22)

"You cannot be half a saint. You must be a whole saint or no saint at all." - St. Thérèse of Lisieux